Native tribe that own the land under Billie Eilishs mansion responds to her comments!
The intersection of celebrity activism and historical reality reached a boiling point during the 68th Annual Grammy Awards, when Billie Eilish used her acceptance speech for Song of the Year to deliver a pointed political message. Standing on the stage of the Crypto.com Arena on February 1, 2026, alongside her brother FINNEAS, Eilish sparked a firestorm of debate that has since transcended the music industry. “As grateful as I feel, I honestly don’t feel like I need to say anything but that no one is illegal on stolen land,” she declared, before punctuating her statement with a blunt criticism of Immigration and Customs Enforcement (ICE).+2
The singer’s comments, which reference the centuries-long history of European colonization and the displacement of Indigenous peoples, were met with immediate polarized reactions. While her supporters lauded the 24-year-old for using her platform to highlight systemic issues of sovereignty and immigration, critics were quick to point out a perceived disconnect between her rhetoric and her lifestyle. Specifically, focus shifted to Eilish’s high-profile real estate holdings, including a mansion in the Los Angeles area valued between $3 million and $14 million, which sits directly upon the ancestral territory of the Tongva people.+1
The Response from the Tongva Nation
As the digital discourse intensified, the Gabrieleno Tongva tribe—the First People of the greater Los Angeles basin—offered a measured and clarifying response to the singer’s public stance. In an official statement, a spokesperson for the tribe acknowledged the visibility Eilish provided to the concept of “stolen land” but noted that the singer had not yet backed her words with direct tribal engagement.+1
“We appreciate the opportunity to provide clarity regarding the recent comments made by Billie Eilish,” the spokesperson stated. “As the First People of the greater Los Angeles basin, we do understand that her home is situated in our ancestral land. While Eilish has not contacted our tribe directly regarding her property, we do value the instance when public figures provide visibility to the true history of this country.”
The tribe expressed a desire for more specific acknowledgment in future discussions, emphasizing that general references to “stolen land” can sometimes obscure the specific living histories of the nations involved. They reached out to Eilish’s team to express appreciation for the sentiment but urged a shift toward naming the Gabrieleno Tongva territory explicitly. “It is our hope that in future discussions, the tribe can explicitly be referenced to ensure the public understands that the greater Los Angeles basin remains Gabrieleno Tongva territory,” the statement concluded.
A Growing Chorus of Critics
While the Tongva tribe sought a constructive dialogue, the political sphere erupted with calls for Eilish to move beyond symbolic gestures. The debate has become a lightning rod for broader arguments regarding “land acknowledgments”—the practice of recognizing Indigenous presence on land—and whether such statements carry weight without tangible restitution.
Conservative commentators and lawmakers were particularly vocal, suggesting that Eilish’s comments were hypocritical given her status as a wealthy landowner. Senator Mike Lee, R-Utah, argued that a public acknowledgment should logically be followed by the forfeiture of the property in question. “Any person who does a public ‘stolen land’ acknowledgment should immediately give his or her land to Native Americans. Otherwise, they don’t mean it,” Lee posted on social media.
This sentiment was echoed by Florida Governor Ron DeSantis, who dismissed the singer’s rhetoric as “nonsense” and suggested she should “step up and forfeit her southern California mansion.” Tesla CEO Elon Musk signaled his agreement with a succinct “Exactly” in response to posts criticizing the singer. The common thread among these critiques is the demand for a “put up or shut up” approach to activism, with some suggesting that if Eilish truly believes the land is stolen, her continued residence there is a contradiction of her moral stance.
The Immigration Connection
Eilish’s decision to link the “stolen land” narrative with a condemnation of ICE further complicated the public response. Her exclamation of “f**k ICE” comes at a time of heightened tension regarding federal immigration enforcement. The country has been reeling from reports of high-profile ICE operations, including controversial raids in Minneapolis that resulted in the tragic deaths of U.S. citizens Renee Good and Alex Pretti.
The singer has long been an outspoken critic of the agency, previously accusing it of engaging in violence and “kidnappings” during enforcement actions. By framing the current immigration debate within the context of Indigenous sovereignty, Eilish attempted to argue that the very concept of “illegal” status is a modern construct imposed upon a land that originally belonged to others.
However, political commentator Eric Daugherty and others have challenged Eilish to use her resources to support the very migrants she defends. Suggestions have flooded social media that she should open her gated estate to house those seeking asylum, with critics arguing that her “moral high ground” is hollow if protected by the very walls and security guards she decries in her political messaging.
The Complexity of Modern Restitution
The Eilish controversy highlights a growing cultural friction regarding how modern society should address historical injustices. For some, land acknowledgments are a vital first step in decolonizing public thought and educating the masses on the history of North America. For others, they are seen as “performative activism”—a way for the elite to feel virtuous without sacrificing the comfort and wealth they have accrued from the status quo.
The Tongva people’s response suggests a middle path: one where visibility is appreciated but specificity and direct relationship-building are required. The tribe’s focus on being explicitly named serves as a reminder that the land is not a conceptual abstraction but a physical home to a living community that continues to seek recognition and sovereignty.
As of early February 2026, Billie Eilish’s representatives have not issued a formal follow-up to the tribe’s outreach or the deluge of political criticism. Whether the singer will move toward a more formal partnership with the Gabrieleno Tongva Nation—perhaps through land tax contributions, educational funding, or property return—remains to be seen. What is clear is that the era of the “simple” celebrity soundbite is over; in a hyper-connected and politically charged environment, words spoken on a global stage are now being met with a demand for documented, real-world action.